When I spend time in prayer, it is a time of silence. I sit still before God, and I wait for His words, for His heart. His heart is almost always something that I’m not even considering. I’ll be thinking upon whatever Scripture I’ve been reading/wrestling, or I’ll be considering a life circumstance, or a theological question, but this is never what God seems to be considering…
He speaks to me about things that seem absolutely out of left field for everything that I would like to hear Him say. One of those times regarded this passage of Scripture. My mind went from Exodus 1, when Pharaoh slaughters the Hebrew children, to this passage, where Herod kills the children of Bethlehem, and unto Revelation 12, when Satan desires to devour the male-child. In that same instant, I hear the words of God, “Why does he always go after the children?”
In God’s eyes, children are not ‘mere’ necessities to perpetuate the human race. They aren’t annoyances that suffocate the patience of adults. Children are the innocent. They are the ultimate representation of the needy. God’s heart for those who are unable to speak for themselves, unable to take care of themselves, unable to fend for and protect themselves, unable to bring justice, etc is so juicing with compassion that if you glimpse it you’ll burst. God loves those who are unbearable and unlovable.
We find it a nuisance to have to take care of the elderly, infants, or the sick. I confess that I say “we”, because I am not altogether different. My grandmother who is wheelchair bound, and often gets hurt because she doesn’t want to use the wheelchair, I haven’t seen in months. The heck of it is that I don’t want to go see her. Of course, it should be said that the reason is more than just that she needs someone else to take care of her. It isn’t that I’m unwilling to help. Instead, it is because of the lifestyle and mentality that she has. It is at enmity with everything that I stand for.
Even so, this is often true of those who are in need. The point remains, though. Children are often spoken of as these ‘beasts’ who throw temper tantrums and drive their parents berserk. Too often I hear parents who speak about how much their children are annoying, or worse. My wife and I have both said, to each other and to parents, “If you don’t like your kids, then why did you have them?”
The point is that in God’s eyes, children are the pristine example of those who are unable to take care of themselves. God’s heart toward the poor, the oppressed, the helpless, and those who have no voice is one of compassion. He cannot tolerate when there is injustice against those who have no ability to defend themselves. I’m not sure there is anything that makes Him more angry…
Can you feel the sadness? When you see someone who is defenseless being persecuted or mistreated, can your heart break for them? These children, not even old enough to understand what is happening, are being slaughtered.
Why does Satan always go after the children?
It is interesting to me that when we think of biblical Egypt, we often think of the place of oppression and slavery. Yet, in the previous passage, the place where Joseph, Mary, and Jesus all found safety and freedom was in Egypt…
Behold Israel under Herod:
The New Egypt.
But how can this be? The City of God, the Holy City, the Place with God’s Name, where all nations shall one day come unto to find God, and to hear God, and to be atoned before God has become a place of every evil spirit and wicked practice.
Oh how the mighty have fallen! He has cast down from heaven to earth the beauty of Israel! She was once the princess of all the nations, the very apple of God’s eye, the very place of all that is perfect and true! But now, behold, now God has made her a public spectacle, and a shame and a curse! Why, O Israel, have you gone so astray? What has the LORD ever done that makes you wayward? Did He not find you as a youth, seeing you mistreated and naked before your adversaries, only to take you in, and cleanse your wounds, and heal them fully? Has He not clothed you with splendor and honor? Why, then, O Israel, do you now seek to reject Him, and to mourn at His coming, and to slay His children in the streets, until the blood runs, and the sound of lamentation and woe is all that is heard?
You are not Israel, though you call yourself Israel! You are not Jerusalem, though you claim that title and name! You are Egypt and Sodom! You are Babylon, playing the harlot with all nations, getting drunk from the blood of the saints, killing until there is none other to kill! Which of the prophets have you not slain, O Jerusalem? And which of the righteous saints have you not murdered, O Israel? You are Cain, and his prime city Enoch, O Israel and Jerusalem.
But let us not forget:
“A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more…”
When we turn back to Jeremiah 31, where this statement is made, we find the context to be quite interesting. In fact, with both places, I’ve often asked why it is mentioned that Rachel weeps. Why not Leah? Why Rachel? The previous verses were just expressing how those who survive the sword shall find grace in the wilderness (verse 2), and how God will bring redemption unto Israel, so that there will be no more weeping, but instead rejoicing. It speaks of how the young men and old together will comfort one another, and will dance, and will rejoice rather than sorrow. It speaks of how the souls of the priests will satiate with abundance, and all of God’s people Israel will be satisfied with His goodness.
And then, after all this is said, we find “a voice was heard in Ramah, lamentation and bitter weeping…” Why is there bitter tears? Why this lamentation? Why such sobs that are causing convulsions, and making it impossible to even stand? Notice the next verse in Jeremiah 31: “Thus says the LORD: Refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded, says the LORD, and they shall come back from the land of the enemy…”
This is altogether a bizarre passage for Matthew to be quoting. It’s like when Matthew quoted Micah 5:2, to remind the readers of a time when the natural branches would be cast off for a season, but shall be grafted back in after “she who is in labor gives birth”. Interjected straight into the heart of the story, Matthew almost seems to change focus altogether in referencing Jeremiah.
Why does this segment end with this quotation? It is my opinion that we must comprehend something a bit more ethereal, which does translate into the physical. Follow me to Genesis 37:9.
“Then [Joseph] dreamed still another dream and told it to his brothers, and said, ‘Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me.’ So he told it to his father and his brothers; and his father rebuked him and said to him, ‘What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?'”
When did that take place? When did it happen?
You cannot tell me that it took place at the time when Jacob and his sons came into Egypt. First of all, Joseph’s brothers bowed down to him before this. Second of all, there is no mention of Jacob/Israel bowing before Joseph. Instead, they embrace and weep upon one another’s neck. Third of all, Rachel had died while giving birth to Benjamin, so this dream seems somewhat absurd to begin with.
Then, when we come to Jeremiah 31:15, why is Rachel mentioned? We can see the context is for Ephraim, so it makes sense that it is Rachel and not Leah. However, I want to ask the question of possibility. Is it possible that Jeremiah was perceiving something beyond in Joseph’s dream? We can go to Revelation 12:1, and find the woman standing upon the sun, clothed with the moon, and having twelve stars upon her head. I believe this to be Israel, connecting it back to Joseph’s dream.
Move to Judges 5:7, “Villagers in Israel would not fight; they held back until I, Deborah, arose, until I arose, a mother in Israel.” Deborah was called “a mother in Israel”, or “the mother of Israel”. What is this? Go to Galatians 4:26, “But the Jerusalem that is above is free, and she is our mother.” Now go to Hebrews 12:22, “But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem…”
Notice this. Deborah is called the mother of Israel. Then, the “Jerusalem that is above” is called our mother. Then, we collect from Hebrews 12:24 that Zion is another name for “the Jerusalem that is above”. Go to Isaiah 49:14, “But Zion said, “The Lord has forsaken me, the Lord has forgotten me. Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. Your children hasten back, and those who laid you waste depart from you. Lift up your eyes and look around; all your children gather and come to you. As surely as I live,” declares the Lord, “you will wear them all as ornaments; you will put them on, like a bride.”
Do you see how similar this passage in Isaiah is with Jeremiah 31?
I think that there is a nuance here. There is something beyond just the obvious interpretation. Rachel was to come and bow before Joseph, along with Jacob. But, Jacob never bowed, and Rachel wasn’t alive to bow. So, there waits a future fulfillment of this, even if not with the exact people. Instead, there are ‘types’ (I truly hate that word, but I have no better alternative). Rachel is patterning Zion, just like Deborah was a type of Zion, the mother of us all.
Look at Isaiah 62:4-5, “No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you.”
God says that the land itself will be married at the marriage supper. This is the end of the age, when the Bride has made herself ready, and the wedding of the Lamb is at hand. We then come to Revelation 21, and the City is described, being called the Bride of the Lamb. But, why is it a City? I thought the Bride was the people…
We find the twelve foundations represent the apostles, which would represent “the Church” (I hesitate to say such a thing). Then, the twelve gates of pearl represent the twelve tribes of Israel. This is not two separate entities, or two separate “peoples of God”. This is one Body, unified by one Spirit, culminating together as one Bride of the Lamb, in one City called “New Jerusalem” and “Zion”.
What am I getting at?
There is a Jerusalem that is distressed at the coming of her King, who is ruled by men like Herod, who will slaughter children in order to destroy the threat of the true King. We find this to be the Babylon of Revelation, that the Antichrist finds his rule and epicenter in Jerusalem (see Revelation 11). Somehow, there is a Jerusalem that is ruled by the principalities and powers, a Jerusalem that looks more like Sodom, Egypt, and Babylon, where the Lord was crucified. But there is another Jerusalem, the eternal City, the heavenly City, the City whose builder and maker is God. That Jerusalem, which is above, is our true dwelling, and it is the true Jerusalem of God. But that heavenly dwelling is not the fullness, for the earthly Jerusalem is the physical counterpart. Just like the soul has the physical body as its counterpart, so too does the true inheritance of God have the physical land of Canaan, the true Holy City have the physical Jerusalem, the true heavenly Temple have the physical tabernacle and temple, and etc.
Rachel is weeping, even from beyond the grave, because Rachel is not simply a character in the Bible. She is an eternal reality, just like Abraham, Isaac, and Jacob are not dead, but living. God is not the God of the dead, but of the living. Therefore, Rachel weeps, for her children are no more. They who are defenseless, who are the people of God, who are the eternal people, who are the very representation of the heaven upon the earth are being slaughtered.
Rachel weeps. Can you hear it?