In this passage, it’s nice to know that it isn’t simply about Israel. While the obvious is true, there is the less than obvious that this is about that. Our story isn’t simply “our story”, is it? Have you ever noticed that you can tell someone of something that has happened to you, or that you experienced, and it brings hope or encouragement to the person you’re talking to? It isn’t about you in that moment, is it? It’s not like your story is the epitome of freedom. No, in that moment there is now a connection being made. They realize that your story is their story, and they are at some point in that timeline that you were expressing to them. Right now, they are in the place where they’re not sure where the end is, but here you come with the conclusion, telling them things of hope and things of chivalry.
The Bible is like that.
Just when you think you’re only reading about an historical account of Israel’s exodus, suddenly you realize it isn’t simply about them. It’s about all of us, both personally and corporately. We’re wandering through this seemingly God-forsaken dessert, where the mountains erupt out of the ground, to block our view and we can’t tell what’s around that corner. Let me show you a couple pictures:
Can you see from these how there is a certain distance that you can see, but beyond that in all directions is only one of these infuriating mountains? And can you see how they almost just come up out of the ground? When God says that no one can touch the base of the mountain, I assume that there was a certain point where it was obvious, like you see in that second picture.
I think this applies to all of us, doesn’t it? We have a certain amount of foresight, where I can tell by certain circumstances what the outcome will be, but we never know what exactly is around that corner. Sure, I know that I’m supposed to talk to that person about such and such, because that’s what I’m required to do according to Jesus’ words. But I don’t know their reaction, and I don’t know what will happen after I say something. Almost everything about our lives are walking through these wildernesses.
It’s agonizing, I know.
But what doe the text tell us? We have this strange thought that the people Israel were “wandering” through the wilderness, as if they were lost and didn’t know where they were going. The first verse of this passage tells us that God did not let them go by the way of the Philistines, though that was closer. The second verse tells us that God led them around the Red Sea. It ends with telling us that God directed their path as a pillar of cloud by day, and a pillar of fire by night. What more do we need to see that God is all and all in this?
I suppose that there are many different ways of viewing it, but whichever we choose to pick, or if we decide to allow for a plethora of various meanings, I pray that this short post can at least give you some encouragement that you shall indeed reach your Red Sea, and shall cross it. And beyond that, finding freedom from your Egypt, I pray that you can be led like a bride through the wilderness (Jer 2:2) to come unto that Jordan, and cross into your inheritance at the end of the age.