I’ve been attempting to put a post for each plague, but it was when I began to dread coming up with something to say that I realized I need to figure out a better tactic… So, I’m doubling this one, and hopefully I’ll have something to write. For those of you who don’t know, this blog is pretty well a platform for me to just write out my thoughts as they come, and so there is never a “second draft” that ends up coming up. Instead, all of the grammar or spelling mistakes are evidence of the “first draft”.
With the Ten Plagues, what has caught me is that these were all somehow related to battling one of the gods of Egypt (see this post). This morning I read of how the Philistines captured the ark of God (1 Sam 4), how they put it with their god Dagon (1 Sam 5), and other various cities, and the Philistines received plagues. Therefore, they sent the ark back to Israel (1 Sam 6). This got me wondering whether that might be another instance where God plagued the Philistines according to their gods, just like we find again with Elijah praying for there to be no rain…
Within the Bible, when we find hail as a plague, it is specific to devastating an entire empire. I think of Joshua 10-12, where they are fighting the five kings, and God sends the hailstones that kill more people than Israel did. The final time of hail is mentioned in Revelation, but not just once. We find in Revelation 6:12-17 that part of the sixth seal (which I believe is the return of Jesus) has hailstones. In Revelation 8:5, we find hail again. In Revelation 11:15-18 (which I believe to also be the return of Jesus), we have hail mentioned again. Again in Revelation 16:17-21, we find that part of the seventh bowl is hail. We trace the same description, thunderings, lightning, and hail, throughout the whole of Revelation. It is my understanding that these are not separate storms, but the same one, the events leading up to it being retold through different language and symbolism each time.
It is interesting with the hail in Exodus that God gives the command of warning. Moses tells the Egyptians to bring their animals inside, and don’t allow your family or servants to go outside. They who heed the warning are saved, but they who are foolish and don’t believe are killed. Is that not exactly how God does things? Even with the serpent on the pole, you had to look up to the serpent in order to be saved. Those who are unwilling, because of unbelief, don’t get healed of the plague of snakes. The truth is that the snakes (spiritually) were already there devouring the children of Israel in their unbelief. Similarly, the Egyptians were already devastated and destroyed, through the worship of these gods that are not God. The hail was only a physical “guerrilla theater” to make manifest the spiritual reality.
When we come unto the locusts, we have another instance where we find locusts having an end time significance. Of course, Deuteronomy 28 talks about the enemies of Israel swarming into the Land and eating the fruit of the children of Israel like locusts, and this is a plague for disobedience unto God. Joel picks that up in the first two chapters of his book, and so we find these “locusts” that come into Israel and have horses and destroy much more than just the crops. In fact, the “locusts” of Joel are said to be part and parcel of the Day of the LORD!
The prophetic mind sees these similarities. He intuits the plan of God, that these sorts of plagues and judgments are not simply “one time events”. It’s not, as the commentators suggest, a plague of locusts that invaded Israel during the time, or soon after the time, of Joel. And, to the other commentators who are smart enough to catch it, it is not as though Joel is prophesying the invasion of Babylon, and therefore it’s over and been fulfilled. The plague in Egypt is an eternal phenomenon. It resounds outward through history even unto the present age. The Israel, like modern Israel, that has become Egypt in all her practices shall face the same plagues – locusts not being excluded. There is an immanent storm coming, just as all the prophets foresaw, and that “immanency” doesn’t mean it has to happen within a certain timeframe. Imminence in the Bible is a matter of spiritual condition. Because you are spiritually already in this place, the physical outworking is only a matter of time.
Therefore, we can string together the Egyptian plague of locusts, realizing that it is the judgment of God upon a people who trust in their crops as their provision, the locusts of Joel 1-2, and the locusts of Revelation 9. They are interwoven, because God deals with His people in cycles and patterns. God sends judgment upon Sodom, and then in Ezekiel 16 tells Judah that they saw Sodom’s fate, and they saw northern Israel’s fate, and yet they persist in their disobedience as if God won’t judge them… Here it is that Israel has seen Egypt’s plague, they have seen the locusts in the time of the Old Testament prophets, they saw the significance of the locusts as being an invading army, and yet still they persist in their unbelief and iniquity. This is sadly the case of many Christians as well.
What other option is there, but to send again the plagues forewarned, but this time, as it says in Leviticus, seven times more fierce?
Notice Exodus 10:7. The servants ask Pharaoh, “Do you not yet know that Egypt is destroyed?” Is this true? Was Egypt already destroyed? Why, then, does God not relent? And why does Pharaoh not yet relent? I think that the servants were correct, but once again, it was not the physical statement yet being made. Something happened in Egypt, which history attests to, where it caused for the death of Pharaoh, his son, and the demise of Egypt altogether. When we consult the history books, we find that there was a time when the wife of Pharaoh actually sent to the Hittites looking for a husband to carry on the dynasty of Egypt. At that time, the Egyptians threw away their gods and started a whole new religious system. If interested, you can find the info here.
I suppose the question is now to turn toward ourselves, eh? Are we following the LORD in a manner distinct from the majority of Israel? Is our relationship with God much more paralleled with the saints of the Old and New Testament, or is it true that we are very much shallow and not even close to expressing the same faith? And, maybe the most pressing question, what are we going to do about it? Will it take plagues from God before we begin to reform our ways?