Boils – Exodus 9:8-12

This is another plague that we find featured later in the book of Revelation. To help give some reasoning to why these Egyptian plagues continue to recur, I think that what we need to understand is that the plagues of Egypt were not singular, isolated events. What I mean by this is that God speaks to Israel in Leviticus 26 and Deuteronomy 28 that He shall send these selfsame plagues upon Israel if they are disobedient. So, for example, when you read in Deuteronomy 28:27 that God will sent this exact same plague (boils) upon disobedient Israel, we shouldn’t be surprised.

These are the judgments of God. Upon the false gods of Egypt does God send judgment, but let us not forget that over and over again Israel’s disobedience is due to their forsaking God. It isn’t simply that Israel is disobedient because they don’t keep the kosher diet. Throughout the whole of the Old Testament we have cycle after cycle of Israel casting aside their LORD to embrace other foreign deities. These plagues against Egypt were to speak against the gods of Egypt. The plagues against Israel were to speak against the gods of Israel.

Thus, when we come to Revelation, we need to have this sort of comprehension. Why do we find replicas of the Egyptian plagues in the book of Revelation? It is because Revelation revolves around Israel, not just the land, but the people. Israel is being judged, and specifically the Jerusalem that will embrace an antichrist figure (namely, the beast) over and above her true King.

We’re stuck between the rock and hard place. On one side we see the Egyptian plagues being for the sake of Israel’s deliverance. On the other side, we see the Egyptian plagues repeated in Israel’s history, and even prophesied as coming upon them at the end of the age. If we take this too far, we are liable to expecting that the Jew is simply cursed, and that there is no means of salvation upon them. If we don’t take it seriously enough, we will embrace the modern state of Israel in a manner that the Jew and Israel can do no wrong.

Let us be clear: God has bigger plans than simply plaguing the Egyptians within these passages. Let also be clearer: God has bigger plans than sending judgment upon disobedient Israel. There is never a mention of God desiring to destroy Egypt within the book of Exodus. Instead, there are statements of the Egyptians coming to know Him, Pharaoh coming to know Him, and judgment being sent upon the gods of Egypt. Similarly, the prophets never prophesied destruction of Israel. Instead, they prophesied of a remnant to survive, and that remnant coming to know the LORD their God.

With these boils, we need to be careful how we treat the text. If we simply clap our hands at how far God will go to deliver His people, we do much damage. If it is only analogy, only a spiritual assuaging of the kingdom of darkness, then what significance is there at all? We often place ourselves in the text far too quickly. Israel itself is in the midst of this, watching as the Egyptians are receiving these plagues. At the same time, there is indeed a spiritual phenomenon taking place, and it does indeed have application to us in our present day.

Boils themselves are mentioned as coming upon Job as well. This man was not being judged, and yet Satan buffeted him. Are the boils themselves something that only God sends? No. These boils are so crippling that the magicians can’t even show their faces before Moses. Job despised them and their torment so much that he literally scraped them off of his skin with broken glass and pottery.

What might it be that you and I can find within this? Is there hope? Do you feel sympathy for the Egyptians? Are they mere innocent victims? Why would God say that He is sending judgment upon their gods, and then so ruthlessly affect the people themselves?

It is precisely here that we have a question worth an answer. Why would God inflict the Egyptians if His desire is to inflict the gods of Egypt? When you examine the cultures around the world, the culture is influenced and manipulated by the demonic forces at play behind them. There is an unseen realm, what Paul calls the principalities and powers. To what degree are people given over to those demonic powers, and to what degree are they acting of their own volition? That itself is the question of the mystery of iniquity. Just as the incarnation of Jesus revealed to us the freedom of God to reveal Himself to humanity, and the freedom of humanity to receive that revelation, so it shall be revealed at the end of the age just how manipulated humanity is by those demonic powers, and how much humanity itself has been “depraved”.

These aren’t happy thoughts, but they’re necessary. I’m not sure I have sufficient answers to the questions raised. I only have my own intuition, which is questionable to say the least.

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